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  • The Impact of Early Buddhism on Hindu Thought

    naani ca kaatu.m-M I. 461) is not looked upon as an ideal in early Buddhism.[27] Now the ... ed. (London: Pali Text Society, 1887), pp. 179, 240, 267. [27]Sa.myutta Nikaaya, Vol. IV, L. Fleer...

    K. N. Upadhaya

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06261672698.html

  • The ordination of a tree

    ) estimates place thecurrent figure as low as 15 per cent (Hirsch 1993:26-27; Pinkaew and Rajesh1991...cover in 1913 (Hirsch 1993:27). The differences between the official figures and NGO estimates are ...

    Susan M, Darlington

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280972755.html

  • The Patna Congress and the Man

    of Great Britain And Ireland1929 01pp.27-36 --------------------------------------------------------------------------------. p.27 THE substance of ...

    C. A. F. RHYS DAVIDS

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283072768.html

  • The Phoenix Hall at Uji and the symmetries

    her rebirth (341b21-27). Lady Vaidehi selects Sukhavati, "the place of ...illusory world" for the enjoyment of its patrons.(27) Certainly this was its ...

    Yiengpruksawan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283572771.html

  • The possibility of Oriental influence: in Humes philosophy

    fragmentary, vanishes when their impermanence has been disclosed.[27] Unlike Hume, the Buddha ...______________________[27] Ramanan, op. cit., p. 48. Cf. Govinda, op. cit., pp. 56-59.[28]Shwe Zan ...

    Nolan Pliny Jacobson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06283972773.html

  • The Rejection of Humor in Western Thought

    scorn. In the First Book of Kings (18:27), for example, Elijah taunts the priests of Baal, ridiculing ...emotions in general are irrational,[27] but there is not space here to discuss those challenges. What ...

    John Morreall

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06291472794.html

  • The Sovereign All-Creating Mind

    as a late eighth-century Tibetan translation of a n Indian work (pp.12-13, 19-23,27, and back of ...the text without exploring its spirit." Later, on page 27, she makes an even stronger statement ...

    E. K. Neumaier-Dargyay

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06300372820.html

  • A critical look at the Chinese martial arts

    substantial. [27] The legend of Bodhidharma's association with the martial arts is no olderthan the last ...breathingexercises was to prolong life and attain immortality. As the skeptic WangCh'ung (27-c. 100) wrote in ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Towards a philosophy of Buddhist religion

    world-renouncer and hisquest" [27]. Eschewing philosophical questions may be from somedisciplinary ...26. [25] Ibid., pp. 1, 12. [26] Ibid., p. 12. [27] Ibid., p. 63. [28] SMART, NINIAN 'The ...

    Frank J. Hoffman

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06315772890.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    WestVol. 27, No. 3 (July 1977)pp. 323-335Copyright 1977 by University of Hawaii PressHawaii, USA --...that Zen is you and you are Zen." [27] And this is why Hisamatsu refers to Zen as "Mind," "Self," or ...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html
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