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  • The Chu Hsi and Wang Yang-ming Schools

    most dearly developed and explained by the return to tranquility group. p. 143 The Chu Hsi ...

    Takehiko Okada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06242772629.html
  • The Classical Indian Axiomatic

    Nirvaa.na (Leningrad: Academy of Sciences of the USSR, 1927), pp. 96 ff.     p. 143   pressions ...

    Richard H. Robinson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06243172631.html
  • The Sects of the Buddhists

    56, 143, 148, 159, 187. 6. Vadariya (so in Mah. The Dip. 5. 54, has Aparo ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294572810.html
  • The Tantric Distinction and Compassion

    he says of practitioners in the Hindu traditions (pp. 143-144) he has said at various times about ...

    Bernis

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06302172832.html
  • Transcendence East and West

    143) In a pattern that will become important as it is repeated, Japanese culture may be viewed as...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06320172893.html
  • Vietnamese Humanism

    ·期刊原文Vietnamese HumanismBy Nguyen Dang ThucPhilosophy East & WestV. 9 (1959)pp. 129-143...     p.143 pearances in order to reach a state of true consciousness in a dynamic spirit with ...

    Nguyen Dang Thuc

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06325072930.html
  • Two Paradigms of Humanistic Buddhist Movements

      p. 143   Metta (loving kindness) and Anapanasati (mindfulness of breathing). In his meditation...

    George D. Bond

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06334072957.html
  • 晓云导师禅画中的儒佛(禅)思想

    xliii]曉雲法師,《佛教藝術講話》,台北,原泉出版社,民國87年7月三版 ,頁143。   [xliv]蘇啟明主編,《曉覺禪心——曉雲法師書畫集》,台北,國立歷史博物館,民國八十七年六月,頁81。  [...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15322273436.html
  • 阿赖耶识与真如及唯识古学今学辨析

    ,第143页上,有文:“悟入此故,入极喜地,善达法界,生如来家;得一切有情平等心性,得一切菩萨平等心性,得一切佛平等心性……”,按,此处之“得”,是指现观而证知真如佛性,并不是指在见道位时,众生才具有...

    袁经文

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/09222473511.html
  • 隋唐佛教文化

    柏谷坞庄碑 128  第四节 少林寺赐田敕 131  第五节 裴漼撰书之少林寺碑 136  第六节 寺领庄园所有权的确认——立碑缘起 143  第六章 玄秘塔碑考 ...

    [日]砺波护

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/08491373652.html