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  • Miscellaneous Communications

    tradition, adopted by Mr. Smith himself for other ends, gives an interval of 56 years from... his abhisheka, which is placed by tradition 56 years after the initial date of ...

    Fleet, J.F.

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06152472311.html

  • Neo-Confucianism and Chinese Scientific Thought

    the character originally means birds (p.56). However, there is no evidence to show that this half ...becomes for him private property (p.113). "Uniting the dusts" in Chapter 56 becomes uniting "the rank and ...

    Wing-Tsit Chan

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06162172355.html

  • Original insights never fully present

    Unfortunately, this chapter is rather intimidating in the early pages: on pp. 56-57, in two ...beyond oppositions (Derrida 1972b: 56)." Period. If you don't already know what "the ...

    Stuart Sargent

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06174872405.html

  • The Lotus Sutra and Tsunesaburo Makiguchi and Josei Toda

    Oriental StudiesV. 10 (2000)pp. 56-71Copyright 2000 by The Institute of Oriental Philosophy -------------------------------------------------------------------------------- p. 56 The Soka Gakkai...

    He Jingsong

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06270872721.html

  • A Cultural Critique of Chan/Zen Buddhism

    pp. 56-57, in two paragraphs, I count at least fourteen ways of approaching the issues ...immediately beyond oppositions (Derrida 1972b: 56)." Period. If you don't ...

    Stuart Sargent

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06293372803.html

  • The Sects of the Buddhists

    Pubbaselika, 54, 56, 90, 106, 108, 109, 112, 114. Andhaka 5. Aparaselika, 54, 55, 56, 143, 148, 159, 187. 6. Vadariya (so in Mah. The Dip. 5. 54, has Aparo ...

    Davids. T. W. Rhys

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06294572810.html

  • Two Strains in Buddhist Causality

    pp. 49-56Copyright 1985 by Dialogue Publishing Company ---------------------------------------------...spring forth. 　 　 p.56 3. See his A Treatise of Human Nature, Book I, Part III (Edited by L.A. ...

    Kenneth K. Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322672912.html

  • Two Studies in the Arthasastra of Kautilya

    such as paar.s.nigraaha (S., xvii, 41)and maitra (S., ii, 18, and xvii, 56), the latter ...(S., xvii, 56) as an adjective. Hisreferences seem to suggest that in his day the idea had notbeen...

    E.H.Johnston

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06322772913.html

  • 明代女性之观音画研究

    Pp40-55　　27于君方注张译心徐雅慧译《智慧为母,慈悲为父-观音和其性别》香光庄严第五十九期中华民国八十八年九月,Pp56-71　　28中央研究院近代史研究所，《近代中国妇女史研究 第一期》，台北...　55衣若兰，，《近代中国妇女研究》第六期，台北，天华出版社，1984年　　56余怀，《板桥杂记》，　　57吴承恩，《西游记》，台北，三民书局，1992年十月四版　　58吕坤着，《吕新吾闺范》，台北，...

    不详

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15312673387.html

  • 何蓉：国家规制与宗教组织的发展：中国佛教的政教关系史的制度分析

    法难”一节,参见《汤用彤全集》第二卷,第44-56页。近年来对会昌灭佛的研究还包括:曹旅宁,《论李德裕与会昌灭佛之关系——读〈隋唐佛教史稿〉札记》,《青海师大学报》, 1989 年第3 期;田廷柱,《...自谢和耐《中国5210世纪的寺院经济》,第55-56页,公元年份系谢氏所加。　　注9：对于这一矛盾,一种解释是,僧侣如果都是外国人,就不存在所谓义务,因此,免除义务本身属于较早的做法,即将僧侣视为化外...

    何蓉

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/19384973959.html
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