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  • Determining which Jaina Philosopher was the object of criticisms

    sexual desire, are varied.25 He observes that the ignorance of one who is deluded causes one to be ...7747; paramatapo 'gnir dhyānam anataṃ duritam adhākṣīt." [back] 25 - Samantabhadra, &...

    Fujinaga Sin

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085372094.html

  • Dharma and Moksa

    25. 15. Mahaabhaarata 5.130.15; cf. 12.70.25; 12.92.6. 16. Ibid., Mahaabhaarata 12.106.20. 17. See above, pp. 25-32. 18. Cf. `Sa^mkara's comments on the Brahmasuutra I.i.l-4. 19. ...

    Daniel H. H. Ingalls

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06085772097.html

  • Direct Sensory Awareness: A Tibetan View and a Medieval Counterpart

    species of direct awareness, [25] lies beyond the scope of our present investigation. Turning now to ...certus" Exigit Ordo, 235 (12-14). See also Exigit Ordo 235 (25-38). N.B.: There seems to be a ...

    A. Charlene McDermott

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091372110.html

  • Early Buddhism: Some recent misconceptions

    and above this, a "causal connection," is doubtful.(25) But this claim appears even ... (mentioned by Siderits in my note 25) a foothold. Hume himself acknowledged ...

    Henry Cruise

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06094572133.html

  • Ethnicity and the force of faith

    population of over 25,000. There are even fewer KhmerCatholics. Students of Southeast Asia and those ...surprisingly low. In a population of some 25,000people it appears that approximately 900, or less than ...

    Nancy J. Smith-Hefner

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06102572159.html

  • Hinduism and Buddhism in Greek Philosophy

    possible to step into the same river twice."(25) Probably Fr. B6 (Diels) refers to the same ... e.g., i.67. (23) Mahavagga i. 121. (24) Ibid., i 123. (25) Diels, B91. ...

    A. N. Marlow

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06111772195.html

  • How not to criticize Nāgārjuna

    nor the "goer" exists (v.25). Betty agrees that the formal logic is valid but balks at the reification..., is devoid of independent being. [25] Therefore, the above interpretation naturally inspires ...

    David Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06113372207.html

  • Humanistic Buddhism as Conceived and Interpreted

    to educating the masses, (p. 25, Happily Ever After) Grand Master Hsing Yun's Style and ...endured much toil and trouble. (p. 25, Balley) The Grand Master does not aspire for personal elevation or...

    Richard L. Kimball

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114072212.html

  • Humanistic Buddhism From Venerable Tai Xu to Grand Master Hsing Yun [1]

    place dating from the Eastern Han dynasty (25-220 C.E.) when it was introduced from India during the ...gods he had read about in the novels [25] he greatly admired. At this young age he was still unaware ...

    Darui Long

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06114472213.html

  • Language Against Its Own Mystifications

    dualism of sa^msaara and nirvaa.na, and its deconstruction in chapter 25 forms the climax of the ...thought-construction. Some translations of 25:24 de-emphasize this cessation, [8] but many other ...

    David R. Loy

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06142172266.html
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