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(q)) of all form. Forthis
p.25
reason Hua-yen masters were more inclined to identify the OneMind ...foundation of all knowledge which is immediatelypresent whether one ir aware of it dr not.(25) And when...
Dale Wright
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http://www.fjdh.cn/wumin/2009/04/06142372268.html
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Philosophy East & WestV. 25 (1975)pp. 429-447Copyright 1975 by University of Hawaii ...entity. [25] The process of becoming cannot be separate from the actual entity. Causal efficacy is not...
Frederick J. Streng
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http://www.fjdh.cn/wumin/2009/04/06151672306.html
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and the "goer" "do not exist" (v. 25). Has Naagaarjuna reasoned sensibly? Yes he has. We would agree ...syllogism of his own" or "vindicate any assertion in order to convince an opponent"; [25] and that "...
L. Stafford Betty
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http://www.fjdh.cn/wumin/2009/04/06160472344.html
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p25
(External) disturbance and (... reality. All Bodhisattvas use no-thought as the Dharma body of liberation."25
In another place of ...
Yün-Hua jan
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http://www.fjdh.cn/wumin/2009/04/06180672413.html
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possibilities" (Bartky, 1977, p.25).
Through bibliotherapy social workers can introduce clients to ... Study of Social Problems] Newsletter, 25(1), 5- 12.
Simon, B. (1990). Rethinking ...
Morell C
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http://www.fjdh.cn/wumin/2009/04/06185472444.html
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·期刊原文Symbolism and death in Jung and Zen BuddhismBy John SteffneyPhilosophy East & WestV. 25(...function and the Mind or Self." [25] Then he adds, "since the unknowable substance of the Mind, i.e., of...
John Steffney
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http://www.fjdh.cn/wumin/2009/04/06220672570.html
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WestVol. 25, no. 2 (1975)P. 197- 212Copyright 1975 by University of Hawaii PressHawaii, USA
--------...the pages of this journal. [25] To Hu Shih, Ch'an was a Chinese philosophical school to be understood...
Carl Bielefeldt and Lewis Lanc
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06221672577.html
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Northeast India and who for twelve years (1013-25) lived at the court of Srivijaya. Later he .... IJZERMAN 1891, 25, plates 1-4). However, there is insufficient room for attendants on ...
Jordaan, Roy E.
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http://www.fjdh.cn/wumin/2009/04/06222472582.html
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Paramaartha-gaathaa, [25] he makes no distinction between these two kinds of persons as regards the "...25, f. The Buddhist Sanskrit now translated is from the Bihar Society's photographic manuscript of ...
Alex Wayman
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06240972618.html
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of this type of statement appears in Chapter 25 where it is said: "There is ...undifferentiated and yet complete" Tao in Chapter 25, he referred to it as a "something" ...
Edward T. Chine
|english|buddha|buddhism|
http://www.fjdh.cn/wumin/2009/04/06244072637.html