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  • The nature and status of moral behavior

    , kill him" [56]). Among these attachments is that to good-and-evil, but not only on a conceptual ...emancipated, according to Doogen, is to be "free from attachment ... even attachment to satori." [60] To be...

    Richard Hubert Jones

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06274472742.html

  • The paradox of Buddhist wisdom

    p.56 Mahaayaana Buddhism and not part of the Theravaada tradition ...false discrimination (vikalpa): p.60 "The Praj~naapaaramitaa ...

    Donald W. Mitchell

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06281972761.html

  • The So-called Mahapadana

    1909, 56; Winternitz, JRAS. 1911, 1146; R. O. Franke, Digha Nikaya, ...Congress, 1894, 167 f. 3. Macdonell, Imp. Gaz. Ind., ii, 60, 1908. 4. Many of these ...

    L. A. WADDELL

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06295572815.html

  • A critical look at the Chinese martial arts

    living. [56] In a classic and well-intentionedexample, the Buddhist monk Buddhacinga (Fo-t'u-ch'eng, ...harm them. [60] In a somewhat later example, early twentieth-century Red Spear instructorswent so far ...

    Charles Holcombe

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06312672869.html

  • Transmetaphysical thinking in Heidegger and Zen Buddhism

    " [55] and Otto Pöggeler's version is "appropriation," [56] but because of the obvious ...[60] And as W. B. Macomber explains, "Heidegger's nothing has much in common with Kant's thing-in-...

    John Steffney

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06321472901.html

  • Whitehead, Maadhyamika, and the Prajnaapaaramitaa

    dharmas are without a beginning, middle, or end this perfection of insight is a boundless perfection. [56]...of knowing and seeing that all dharmas are not clinging, not connected. [60] This common nature ...

    Robert F. Olson

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06332872949.html

  • Zen And Taoism Common And Uncommon Grounds

    P.56 But let us return to the fundamental concepts of Buddhismsince...ofall dichotomies, such as, the basic division into outer andinner realsm P.60 of existence, the ...

    Kenneth Inada

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06340972979.html

  • 以憨山为例探究晚明佛教之“复兴”内涵

    ，乃君臣、父子、夫妇之间，民生日用之常也。」[56]人为凡乘之本，如果舍弃人道，则佛法亦无从建立。而所谓的人道，指一切君臣、父子、夫妇之间，民生日用之常伦。此点又可回扣前述，即道在一切日用之间，好好地...「缁衣脱却换戎装，始信随缘是道场。纵使炎天如烈火，难销冰雪冷心肠。」[60]身经一切磨难，如洪炉冶铁，一身傲骨化成柔，此后，随缘即是道场，处处自在。有此之见，所以当他被流放到雷阳后可以身安于一切困境中...

    见晔法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/14181173050.html

  • 方立天：印度佛教心性论思想概述

    相应。”［注释：《大正藏》第49卷，15页下～16页上。］又如，据《阿毗达磨大毗婆沙论》卷60，在论及分别论者关于阿罗汉果位是否会退转的问题时说：“分别论者又说，随眠是缠种子，...ldquo;问：‘何等是界义？'答：‘因义，种子义，本性义，种性（姓）义，微细义，住持义，是界义。'”［注释：《瑜伽师地论》卷56，《大正藏》第30卷，...

    方立天

    世界佛教论坛论文

    http://www.fjdh.cn/wumin/2009/04/16061473178.html

  • 江灿腾：晚明《物不迁论》的诤辩研究（2）

    七四七，下。　　(注55)《卍续藏经》第九十七册，页七四六，下。　　(注56)《卍续藏经》第九十七册，页七四七，上。　　(注57)同前注。　　(注58)《卍续藏经》第九十七册，页七四七，下。　　(注59)同前注。　　(注60)《卍续藏经》第九十七册，页七五八，上。　　(注61)所谓「真心宗」即「如来藏」思想。从延寿的〈宗镜录序〉开　　头一段，即可明白：「伏以真源湛寂，觉海澄清，绝名相之端　　，无能...

    江灿腾

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/15314273400.html
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