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  • 救国、宗教抑哲学？──梁启超早年的佛学观及其转折（1891--1912）

    救国、宗教抑哲学？──梁启超早年的佛学观及其转折（1891--1912）　　王俊中　　史学集刊第31期(1999.06)　　pp.93-116　　--------------------------...社会中的农民和市民中获得稳固的基础。但另一方面，此类活动不免也是佛教顺从现有社会秩序的一种表现：引导民众对来世幸福的想望，弃绝对现世苦难的反抗，佛教乃逐渐成为幕府政权安抚民心的工具。[31]近代日本佛教...

    王俊中

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01205970836.html

  • 吉藏三谛说初探——以《中观论疏》对〈观四谛品〉第十八偈解释为主

    676。(5)粟谷良道，〈天台三谛说と吉藏二谛说〉，《印度学佛教学研究》第31卷第1号（通卷第61号），日本：东京，日本印度学佛教学，昭和57（1982）年12月，页138～页139。(6)粟谷良道，〈...道义」者，示第三是，明因缘生法亦是中道………………………　　再者，吉藏在诠释第十八偈时，也曾对本偈作一判摄，他说：　　p. 309　　初偈（＝第十八偈）明因缘生法离断、常过。[31] 　　依于上述引文...

    如戒法师

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/01214170871.html

  • 唯识学上转依义

    唯识学上转依义　　慧海　　现代佛教学术丛刊第26册　　大乘出版社出版　　1978年11月初版　　页31-48　　--------------------------------------------------------------------------------　　31页　　一、序论　　在科学昌明的二十世纪的人们的心理，多半是爱追求真　　理的，所以近来研究唯识学的人，对成唯识论，多注重...

    慧海

    |佛学论文|因明|五明|

    http://www.fjdh.cn/wumin/2009/04/07150871201.html

  • Buddhist Doctrines of Momentariness and Subjective Idealism

    -sutras BY Jwala PrasadJournal of the Royal Asiatic Society1930, pp.31-39 p. 31 There is a difference of opinion among scholars as ...

    Anomnimoty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06091872114.html

  • Don Cupitt: Christian Buddhist?

    ·期刊原文 Don Cupitt: Christian Buddhist?by Gregory SpearrittReligious StudiesVol.31 No.3 Pp.359-373...others.(31) Language, says Cupitt, is ultimately about nothing other than itself. There ...

    Gregory Spearritt

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06093272124.html

  • Naagaarjunas masterpiece

    Tirthikas and p. 130 utilized them to expound the Dharma." [31] Naagaarjuna's aim may indeed ...provides an interesting clue in this regard. In verses 31 and 32 Naagaarjuna qualifies the verses ...

    L. Stafford Betty

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06160472344.html

  • Names, Actualities, and The Emergence

    similarity: Canon A 31 To pick out is to present the analogue for the object. [13] To this...Confucians who recite the scriptures [31] are both confused. Should a [sage] king arise, he would ...

    John Makeham

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06161272349.html

  • The Ontology of the Prajnaparamita

    Tathaagata.The self and the Tathaagata were called "immaterial,"(31)and space both "immaterial and ...Dharmas are isolated (vivikta),(35)absolutely isolated (atyantavivikta).In the Suutras, this term is...

    Edward Conze

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06280672754.html

  • The structure of consciousness in purpoyted trilogy

    and WestVol.31 No.3 (July 1981) pp.297-319Copyright by University of Hawaii Press ----------------...things as self-existent entities.[31] Additionally, there is one ethical and essential distinction ...

    Diana Y. Paul

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06301472827.html

  • Zeamis conception of freedom

    of Philosophy at the University of Hawaii　 Philosophy East and West v.31, n.4 (0ctober 1981) pp...that the mind and body exist in our everyday experience as being ambiguous, or dichotomous 31Our body,...

    Nagatomo, Shigenori

    |english|buddha|buddhism|

    http://www.fjdh.cn/wumin/2009/04/06335372967.html
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